Monthly Archives: September 2016

More Action, Less Talk

Friday of Week 26 in Ordinary Time (Year II)
Saint Jerome, Priest, Doctor
Job 38:1,12-21,40:3-5 | Psalm 138:1-3,7-10,13-14 | Luke 10:13-16


My words have been frivolous: what can I reply?
I had better lay my finger on my lips.
I have spoken once… I will not speak again;
more than once… I will add nothing.
(Job 40:4-5)

We Singaporeans are champion complainers. While Satan gave Job a Really Hard Time, we tend to grouse at trivial things, from the lack of power outlets in our hotel rooms to our colleagues’ offensive body odour. Even when the subject of our displeasure is trivially addressed (unplugging an unneeded appliance, or a quiet word with “Stinky Sullivan”), we prefer to vent our grievances to others, in the expectation that the appropriate people would overhear and take any necessary actions.

Strangely, there seems to be an inverse relationship between the severity of our discomfort and the volume of our discontent. The people who have the most right to vent loud and long, like our previous coach captain David who has to take care of an intellectually-disabled son till his dying day, are usually the quietest. Perhaps it’s because they need to focus all their energy on the task at hand; in any case, they almost always choose to bear their back-breaking burdens in silence.

When we find out about such persons, we do what comes naturally: cluck in sympathy, praise them for their fortitude, then go back to lambasting our flavourless coffee.

Perhaps we can instead take inspiration from these suffering Samsons, and focus on what I call MALT: More Action, Less Talk. I think fixing our own problems, and helping others fix theirs, would go a lot further towards making a better world than dropping acid remarks about minor inconveniences.

Lord, give us:
the serenity to accept the things we cannot change,
the courage to change the things we can,
the wisdom to know the difference,
and duct tape to silence our negative natterings.
Amen.

Prejudicial Pigeonholing Considered Harmful

Saints Michael, Gabriel and Raphael, Archangels
Daniel 7:9-10,13-14 | Psalm 137:1-5 | John 1:47-51


I’ve written about today’s Gospel passage before, but I now have good reason to revisit my words. You see, I committed an act of religious prejudice yesterday, and even though it was in the silence of my heart, I’m compelled to write it down, so as to remind myself about this dark corner that I really should try very hard not to visit again.

We’d just switched over to a different coach captain, so that our beloved David, whom I wrote about the day before, could spend a few days with his family before heading out on another job. This man goes by the name Kurunamoorthy (Kuruna for short, and I’m not even sure I spelled that correctly), and while he seems like a remarkably jolly chap from Sri Lanka, I immediately pegged him as a Hindu, despite not seeing any outward signs in any religious direction.

Then at dinner, Fr. Paul Staes began our communal prayer of grace before meals, and I noticed Kuruna praying and making the sign of the cross just like everyone else.

Shame on me, indeed, especially since I’d just written last month:

Perhaps, by discounting the colour of others’ skin and their ancestry, we might also influence them by our love to turn to the same God we do, and isn’t that our mission on this earth?

Lord, I still have a long way to go, before I can truly call all brothers and sisters. Help me remember always to take people as they are, to learn about them before painting my own portrait atop their visages. Amen.

Following Christ, On My Own Terms

Wednesday of Week 26 in Ordinary Time (Year II)
Job 9:1-13,14-16 | Psalm 87:10-15 | Luke 9:57-62


In today’s Gospel, Jesus reminds us that following Him should be unconditional. Expecting material comforts from a life of discipleship, or delaying our dedication for one reason or another, is missing the point. It’s not for nothing that we Christians are called to be soldiers for Christ; in the military, you respond to an enemy situation immediately, no procrastination, no moaning about slogging through thick mud. Soldiers who fail to learn this lesson quickly are often the first headed home in body bags.

But it goes against our human nature to answer a call to action without saying “OK, but only if you provide XYZ”. So, Lord, here are my terms of discipleship: You tell me what and where, and I’ll figure out the how with Your help.

This isn’t a theoretical exercise for me: Three people have already strongly hinted that I should become a deacon, something my heart longs to do, but it’s really not practical in Singapore. I’m already feeling sharp tugs towards a life of consecrated service in Mother Church, but I haven’t figured out what I should do, nor where I should do it.

What do you want of me, Lord?
Where do you want me to serve you?

https://www.youtube.com/watch?v=DAOHlkBqsQc

Faith in the Time of Suffering

Tuesday of Week 26 in Ordinary Time (Year II)
St. Vincent de Paul, Priest
Job 3:1-3,11-17,20-23 | Psalm 87:2-8 | Luke 9:51-56


In today’s reading, Job finally snaps. It’s easy for us to claim the perspective of hindsight, knowing how Job’s story ends, but it’s quite another thing to put ourselves in Job’s place, and try to understand the depth of his suffering.

I’ve met someone who’s tasted some of Job’s pain in his own life. Our current coach captain, a jolly Irishman named David, just shared his life story with our group of traveling pilgrims, and it’s a doozy.

Imagine meeting the love of your life, having two children with her, and watch helplessly as your only son contracts meningitis at just a year old, destroying his capacity for rational thought and bodily control.

Imagine being away from your family for long periods, driving tourists around to earn a living while your wife is the sole caregiver at home.

Imagine calling home while on the road, and listening to your 24-year-old paralyzed son scream his joy down the phone, because it’s the only sound he knows to make.

Imagine being not-yet-50, looking forward to feeding and wiping your son clean for the rest of your lives, being startled awake by screams of joy in the middle of each night, and worrying what would happen to him when both of you are called back to God.

Imagine going through what most would consider hell on earth, yet still keeping faith with God, still caring for someone whom most would have abandoned early on, still showing great love for your passengers…because your daughter has given you four beautiful grandchildren with funny names.

As Jesus told St. Thomas, “Doubt no longer, but believe.” (John 20:27)

Lord, grant all caregivers the strength and loving fortitude to continue their appointed mission. Open our hearts to see You in them, and to share our love in turn in whatever way we can. Amen.

Catholic Faith: Stirred, Not Shaken

Monday of Week 26 in Ordinary Time (Year II)
Job 1:6-22 | Psalm 16:1-3,6-7 | Luke 9:46-50


What would it take to shake our faith?

What would it take to stir it?

Like many others I know, I’ve been blessed with relatively good fortune and health, and while things could be quite a bit better, they could be a whole lot worse too. I have the luxury of spending time each night meditating on the Word of God, instead of toiling away at a second job just to make ends meet.

So has my faith been shaken in my life, by misfortunes on a Job-sian scale? No.

Has my faith been stirred? A little, though it could be a lot more.

But life is comfortable now. Why court trouble by trying to be just a little more loving and pious in life? Wouldn’t that just beg for Satan’s meddling? Better to keep a low religious profile, so as not to attract the unwanted attention of the Evil One, no?

Except I don’t think it works that way.

Wouldn’t it be more likely that Satan would just love to put the kibosh on fervent God-veneration, to convince everyone that going through the motions of worship with dampened hearts, unfired by the Holy Spirit, is sufficient? That way, he could then poke us like he did Job, and laugh uproariously as we fall over ourselves cursing God for bringing us such misery. “My bungalow, my Ferrari, my supermodel girlfriends are mine, God! How dare You take them away from me?”

Job shows us a more appropriate response:

‘Naked I came from my mother’s womb,
naked I shall return.
The Lord gave, the Lord has taken back.
Blessed be the name of the Lord!’ (Job 1:21)

We utter these familiar words in commiseration with others’ misfortune, and perhaps even our own, but what do we really mean by them?

The Lord has given, the Lord has taken away.
Blessed be the name of the Lord!

Lord, all I have is due to You. You are not my servant, not at my beck and call. You have given me so much in life, so it is Your right to take it away as You please, and I know that I will end my mortal life as I began: with nothing except Your love. Help me hold fast to that love no matter the battering storms and raging seas, so that when the tumult ceases and I count the cost of my love for You, I may count myself fortunate among men to have been loved by You to the end. Amen.