Monthly Archives: May 2016

Shout From The Highest Server

Friday of the 6th Week of Easter
Acts 18:9-18 | Psalm 46:2-7 | John 16:20-23


One night the Lord spoke to Paul in a vision, ‘Do not be afraid to speak out, nor allow yourself to be silenced: I am with you. I have so many people on my side in this city that no one will even attempt to hurt you.’ (Acts 18:9-10)

It’s been over a month since I started reflecting on each day’s readings, and though I’ve received almost no reaction during this time, it’s actually been a pleasure spending hours each day thinking about what to write. I’ve surprised myself at the number of things I’ve pushed aside to make room for this daily activity. Things that I don’t miss any more. Things that I barely recall now after doing without for so long.

Things like Facebook.

Those of you coming to this post from my daily Facebook snippet probably noticed that I actually “quit” a long (Internet) time ago. I was spending far too much time consuming food porn, vacation selfies…and torrents of re-shared links and pithy quotes in pretty illustrations with hundreds of likes but barely any reflections on what they meant to their respective posters. Lots of “here’s a cool article about Pope Francis’ latest pastoral visit, bye!” and not much “I think the author made some great points, but I don’t entirely agree because XYZ”. The overall design of Facebook, and indeed most social media, doesn’t encourage long-form and long-term sharing and reflection; indeed, recent research bears out my suspicion that many reshare without actually reading. You can probably see why I drifted away.

I don’t condemn your spontaneous sharing of your daily life, dear reader, but I’m more interested in forging a deeper relationship, with you and with our Creator. What would you like me to share with everyone about our common faith? What issues do you have with from the thousands of words I’ve written so far? How about starting your own blog about your feelings and struggles with living the faith in a faithless world? Or do it on Facebook if it’s easier? Did you even read this far? ?

The Lord commands us to speak without fear about his Love for everyone. Today is as good a day as any to begin.

Lord, give us the courage to speak out about You and how much You love all creation, to not silence ourselves in fear of our own unworthiness to share our faith with others. Send the Holy Spirit upon us, to enflame our hearts and rule our minds with the words You bid us believe and bequeath to our fellow men: “Love one another as I have loved you.” Amen.

Actions Have Consequences

The Ascension of the Lord (Year C)
Acts 1:1-11 | Psalm 46:2-3, 6-9 | Hebrews 9:24-28. 10:19-23 | Luke 24:46-53


Since men only die once, and after that comes judgement, so Christ, too, offers himself only once to take the faults of many on himself, and when he appears a second time, it will not be to deal with sin but to reward with salvation those who are waiting for him. (Hebrews 9:27-28)

[The following is an imagined dialogue with a random atheist. It could equally apply to a lapsed Christian.]

Just as we don’t get a second chance to make a first impression, so we don’t get a second life to undo all the stupid and cruel things we may do in this one. “One and done” is the operative phrase, and walking away from Christ isn’t exactly a smart move.

But that’s so…UNFAIR! Who gets it right the first time?

Pretty much nobody. We stumble, we fall, we insult and assault others, deliberately or inadvertently, but we can also right ourselves and make amends…if we so choose.

And we should so choose, for as others were insulted and assaulted by us, so too would we be insulted and assaulted in turn. The rapper 50 Cent learned this lesson in public recently, and I’m sure each of us has known at least one cruel berating in our lives, and still remembers the fire of hatred and the urge to retaliate.

Man, you Christians are real killjoys!

Well, some Christians choose to practice asceticism, but for the most part, we have at least as much fun as everyone else. I personally enjoy being on a daily hunt for good food, but I also appreciate the benefits of fasting or abstinence every Friday, not just to honour my Lord but also to give my system a break. Conversely, I’ve known a few people who were 24/7 hedonists, and they don’t look their age. ?

And if the God-given right to joy involves denigrating others with a torrent of foul language and salacious revelations true or otherwise, I’d rather be a slave to good manners. I don’t believe that happiness is a zero-sum game, and I’m surprised that there are people who make it their personal mission to tear others down.

More importantly, I believe that Christians who keep faithful to the word of God are automatically happy. Because their thoughts, words and actions are in righteous harmony, they’re not constantly looking over their shoulder, waiting for the other shoe to drop, for the sledgehammer wielded by angry victims to fall, for evil done to boomerang back on them. The right to untroubled and sound sleep each night is truly God-given, but we must still reach for it by doing right by others every day.

So? I’m sure all those followers of the Internet’s favourite trash-talkers sleep soundly at night too.

Really? If I were one of them, I’d be concerned about the leader suddenly turning his guns on me for some innocent remark, with all my erstwhile “comrades” not far behind. After all, if he could be so nasty to others…

In contrast, Christian communities, despite their occasional fractures, are founded on mutual love and support, so you’re “always a friend, never a stranger”.

Meh, still not convinced. I’d rather have all the fun I can get now, since there won’t be a hereafter.

Here’s some food for thought: You don’t believe in God and the afterlife; I do.

If you’re right, I’m still happy that I got to enjoy my life, not to excess but to sufficiency, and I wouldn’t be around to regret not having even more fun.

But if I’m right, then you’ll stand judgement along with me on the Last Day for everything we’ve done in our lives, in which case…

13ksyv

Lord, remind us every day to never take You for granted, and love others as You loved us. Give us the strength and courage to build Your communities of Love, to lift everyone up and unite all to You. Amen.

The Trouble With Intellectual Vanity

Wednesday of the 6th Week of Easter
Acts 17:15, 22-18:1 | Psalm 148:1-2,11-14 | John 16:12-15


There’s a large chunk omitted from today’s reading (sometimes called the Areopagus sermon), and when I looked it up, I wondered why it had been left out:

Paul waited for them in Athens and there his whole soul was revolted at the sight of a city given over to idolatry.
In the synagogue he held debates with the Jews and the God-fearing, but in the market place he had debates every day with anyone who would face him.
Even a few Epicurean and Stoic philosophers argued with him. Some said, ‘Does this parrot know what he’s talking about?’ And, because he was preaching about Jesus and the resurrection, others said, ‘He sounds like a propagandist for some outlandish gods’.
They invited him to accompany them to the Council of the Areopagus, where they said to him, ‘How much of this new teaching you were speaking about are we allowed to know?
Some of the things you said seemed startling to us and we would like to find out what they mean.’
The one amusement the Athenians and the foreigners living there seem to have, apart from discussing the latest ideas, is listening to lectures about them. (Acts 17:16-21)

Notice how this missing passage changes the context of the words around it. Rather than preaching to a friendly audience, St. Paul is actually in “enemy territory” here, engaging in a clash of intellect with, among others, the followers of Epicureanism (the “gods-can’t-be-bothered” camp) and Stoicism (the “one-with-nature” group).

Indeed, some biblical scholars have suggested that the invitation to speak to the Athens city council was less “we’re curious, tell us more” and more “give us a good reason not to run you out of town for preaching about foreign gods”. As it turned out, the council was divided after St. Paul’s sermon, with some heaping scornful laughter on him, and others intellectually intrigued but not spiritually moved. Small wonder, then, that St. Paul chose to give up and move on, though among the small number of converts he amassed was Dionysius the Areopagite, later bishop and now patron saint of the ancient intellectual hotbed called Athens.

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Today, the reigning philosophy would have to be SCIENCE of the “precludes God” variety. I personally have no trouble reconciling God and scientific principles, but I’ve encountered too many people who think “I have free will, therefore I submit to no god (who doesn’t exist anyway),” while simultaneously placing great store in the fortunate impact of an inverted 福 (Chinese for “welcome to fortune!”), or touching wood, or not speaking “unlucky” words during Chinese New Year. The irony of intellectual vanity is delicious dessert, but I really shouldn’t indulge.

Lord, open our eyes to the possibilities that knowing You can bring to our daily lives, in the joys of caring and sharing with others. Amen.

P.S. I visited the Areopagus back in 2013. There really isn’t much left of it.

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St. Paul, the Miscarried Apostle

Feast of Sts. Philip and James, Apostles
1 Corinthians 15:1-8 | Psalm 18:2-5 | John 14:6-14


[…] and last of all he appeared to me too; it was as though I was born when no one expected it. (1 Cor 15:8)

The end of today’s reading (taken from the Jerusalem Bible) caught my eye for its exceedingly strange formulation. I looked up some other translations, and this is what I found:

as though I was a child born abnormally (New Jerusalem Bible, New American Bible)

as though to one born at the wrong time (New English Translation)

as by one born out of due time (Douay-Rheims, King James Version)

as to one untimely born (Latin Vulgate, La Sacra Bibbia)

All these stem from the original Greek text:

ὡσπερεὶ τῷ ἐκτρώματι (hosperei to ektromati: as to one who was miscarried)

It took me a while to appreciate the poetry of St. Paul’s words. Remember that his conversion to the apostolate was a sudden shazam! moment, and he was not privy to the years that all the other apostles spent journeying with and learning their craft from Jesus. One might therefore say that St. Paul was a metaphorical “premature birth”, though he certainly acquitted himself well despite the lack of “on-the-job training”.

Also, “preemies” who survive their unexpected introduction to a cold and cruel world tend to be less well-developed than their age peers. According to St. John Chrysostom, St. Paul was rather short (“paulus” in Latin) with a crooked body and bald head, so one might assume that the fiery apostle was also trying to be self-deprecatingly punny.

Smart man, that St. Paul.

Lord, give us the strength to bear the approbation of others with good humour, so as to show to all the true depth and meaning of Your abundant Love. Amen.

We Are Born To The Purple

Monday of the 6th Week of Easter
Acts 16:11-15 | Psalm 149:1-6, 9 | John 15:26 – 16:4


Today’s reflection begins with a photo-journal from my 2013 pilgrimage retracing the footsteps of St. Paul through modern-day Turkey and Greece, specifically on today’s reading about Philippi and Lydia.

Sailing from Troas we made a straight run for Samothrace; the next day for Neapolis, and from there for Philippi, a Roman colony and the principal city of that particular district of Macedonia.

Not much left of it, I’m afraid…

...reclaimed by the sands of time.

…reclaimed by the sands of time.

After a few days in this city we went along the river outside the gates as it was the sabbath and this was a customary place for prayer.

We celebrated mass at that very spot.

We celebrated mass at that very spot. No “LYDIA WUZ HERE” graffiti to be found.

We sat down and preached to the women who had come to the meeting. One of these women was called Lydia, a devout woman from the town of Thyatira who was in the purple-dye trade.

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St. Lydia of Thyatira, the first European convert.

She listened to us, and the Lord opened her heart to accept what Paul was saying.

The Man himself.

The Man himself.

After she and her household had been baptised she sent us an invitation: “If you really think me a true believer in the Lord,” she said, “come and stay with us”; and she would take no refusal.

Not her house, just a Greek Orthodox church built near the river where she was baptized.

Not her house, of course, just a Greek Orthodox church built near the river where she was baptized.

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By all accounts, Lydia of Thyatira was a well-to-do woman, purple dye being an incredibly expensive luxury at the time. Even today, to be “born to the purple” is to lead a life of privilege, and to be envied by many.

Yet despite her status, she chose to listen to and believe a short scruffy man called Paul, who preached the good news of salvation.

Despite her earthly riches, she set great store by the grace of baptism, an act probably pooh-poohed by her contemporaries as “a mere dalliance by the river”, and at best “a cleansing bath”.

Yet we today, who possess riches and technologies beyond even the reach of St. Lydia, spend more time on said riches and technologies than on attaining the prize of eternal life. Are we making the right choice here?

Lord, open our eyes to the place in our Father’s heavenly mansion that you have prepared for us, and encourage us to strive towards deserving that place each and every day. Amen.